Mazmur 65:2

65:2 You hear prayers; ¹ 

all people approach you. ² 

Matius 7:7-11

Ask, Seek, Knock

7:7 “Ask ³  and it will be given to you; seek and you will find; knock and the door ⁴  will be opened for you. 7:8 For everyone who asks ⁵  receives, and the one who seeks finds, and to the one who knocks, the door will be opened. 7:9 Is ⁶  there anyone among you who, if his son asks for bread, will give him a stone? 7:10 Or if he asks for a fish, will give him a snake? ⁷  7:11 If you then, although you are evil, ⁸  know how to give good gifts to your children, how much more will your Father in heaven give good gifts ⁹  to those who ask him!

[65:2]  ¹ tn Heb “O one who hears prayer.”

[65:2]  ² tn Heb “to you all flesh comes.”

[7:7]  ³ sn The three present imperatives in this verse (Ask…seek…knock) are probably intended to call for a repeated or continual approach before God.

[7:7]  ⁴ tn Grk “it”; the referent (a door) is implied by the context and has been specified in the translation here and in v. 8 for clarity.

[7:8]  ⁵ sn The actions of asking, seeking, and knocking are repeated here from v. 7 with the encouragement that God does respond.

[7:9]  ⁶ tn Grk “Or is there.”

[7:10]  ⁷ sn The two questions of vv. 9-10 expect the answer, “No parent would do this!”

[7:11]  ⁸ tn The participle ὄντες (ontes) has been translated concessively.

[7:11]  ⁹ sn The provision of the good gifts is probably a reference to the wisdom and guidance supplied in response to repeated requests. The teaching as a whole stresses not that we get everything we want, but that God gives the good that we need.